Tuesday, September 3, 2019
Essay --
By now, R.K Narayan took a turn from his usual way of writing. Moving away from writing books, which were more or less auto-biographical, his exposure to foreign lands would have inspired him to move beyond his world and hone his creativity. Starting right from ââ¬ËMr. Sampathââ¬â¢ (1948) to ââ¬ËThe Vendor of Sweetsââ¬â¢ (1967), this trend was seen in all books written in this period. ââ¬ËThe Guideââ¬â¢ and ââ¬ËThe Man-Eater of Malgudiââ¬â¢ is analyzed here, in this context. ââ¬ËThe Guideââ¬â¢ is R.K. Narayanââ¬â¢s best and most famous work. A 1958 novel, it won the SahityaAkademi Award for English in 1960. It was made even more famous and popular by the on-screen immortalization by DevAnand and WaheedaRahman in the 1965 movie of the same name. Tracing the story of Raju, commonly called ââ¬ËRailway Rajuââ¬â¢, the novel delineates his transformation from being a railway shopkeeperââ¬â¢s son to a sought after tour guide to later on become the countryââ¬â¢s most famous saint. Raju, who took over his fatherââ¬â¢s shop after his death realized that taking people around the city of Malgudi as a tour guide is his forte. His life witnesses an upheaval when he is attracted to one of his customers, Rosie, a married woman who is neglected by her workaholic husband, Marco. Rosieââ¬â¢s potential to become a successful dancer, which is overlooked and ignored by her husband is spotted by Raju who encourages her to dance more. Following this, Rosie separates from her husband and rises to fame as a Bharatnatyam dancer with Rajuââ¬â¢s help. A mistake by Raju, later on earns him a two-year prison sentence. On his release from prison, Raju is mistaken to be a saint. Following a series of interesting events, Raju takes on h imself a 12 day hunger-fast to pray for rains in the drought-stricken area. The story ends ... ...t manner in ââ¬ËThe Man-Eater of Malgudiââ¬â¢. The underlying essence of the novel is based on the age-old saying which says that a manââ¬â¢s deed leads him to his destination. Inspiration from the Bhasmasuraââ¬â¢s myth is also seen in the book. Vasu is compared to being a ââ¬Ërakshasââ¬â¢ (demon) who causes his own downfall himself. The 1954 KumbhMela stampede, which killed about 800 people seems to have affected Narayan as he mentions deaths due to stampedes in his book. While Nataraj is attempting to persuade Vasu not to create a ruckus during the procession, Vasu talks about how ââ¬Ëmelasââ¬â¢ are held to manage the population of the nation and to keep it under control. Population explosion of the 1950ââ¬â¢s and 1960ââ¬â¢s would have been the source of inspiration for this mention, which is taken up again in ââ¬ËThe Painter of Signsââ¬â¢ where the female lead works on the issue of population control.
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