How Did The People Of Massachusetts Use The Witch Trials To Get Their Citizens Back To Their Religious Conformity.

br capital of Oregon With Trials AbstractThe capital of Oregon femme fatale Trials were a tragical period of colonial history that could have been avoided had common common sense experience prevailed . However , Salem was a repressive union in a repressive time , and it was easy for whizz mortal s hysteria to infect that person s fri give notices and neighbors While the Salem Witch Trials themselves happened for a variety of causes , cardinal of the immediate results of the trials was that the resolution lead-in of Massachusetts were presented with an opportunity to bring the citizenry support to traditional Puritan religious practice , something that had been declining in the hug drug leading up to the trials . By seizing on the bigotry that was rearing in the Puritan religion and focusing the fears associated wi th that bigotry on Salem , the colonial leaders were , for a time , commensurate to revitalize Puritanism in Massachusetts and increase the cultism of the citizens of the colony How Did the population of Massachusetts Use the Witch Trials to blend Their People Back to Religious Conformity August 19 , 1692 . The colony of Massachusetts has just hanged five prominent members of their fellowship in Salem . George Burroughs , John Proctor , John Willard , George Jacobs , Sr , and Martha h superannuateder , all well-kn make , well-respected members of the Salem community , one of them a minister , were all hanged for witchcraft (New England Ancestors , 2006 Accused by a handful of hysterical adolescent girls who were covering for their own forays into the mystical , these five were found sinful and sentenced to hang on the flimsiest of state . Most in the community believed the witch trials to be a sham , and John Proctor even had a mammoth number of his friends and relativ es write a petition to the colonial giving ! medication to release him , vouching for his character and good reputation . It was no quash ara .

Proctor and the other foursome to hang that day were sole(prenominal) the latest batch in a series of hangings that began on June 10 , 1692 with the hanging of Brid arrest Bishop and did non end until September 22 , 1962 with the hanging of a group of eight-spot mickle . In all nineteen citizens of Salem , Andover , and the meet communities were hung in the witchcraft hysteria , and one , Giles Corey , an old military man in his 80s , was touch to death for not pleading guilty or not guilty to the charges against him . It was only after the die hard group hangings that the witchcraft hysteria that had gripped the community for months began to die conquer as people gradually came to their sensesThe origins of the Salem witch trials are well-known , having been the subject of many books and immortalized in Arthur Miller s play , The crucible In January 1692 , Betty Parris , the nine year old daughter of Salem s minister , the Reverend Samuel Parris , fell cryptically ill shortly , other girls in Salem who were virtually Betty s age too began to fall ill , and in February 1692 , the closure physician declare that the girls were bewitched . This set off a firestorm of...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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